HISTORY - CULTURE VO DAT TEMPLE
HISTORY - CULTURE VO DAT TEMPLE
HISTORY - CULTURE VO DAT TEMPLE
HISTORY - CULTURE VO DAT TEMPLE
HISTORY - CULTURE VO DAT TEMPLE
HISTORY - CULTURE VO DAT TEMPLE

Introdution

Price: Free

Phone: 0252 3882 140

Time to visit a place: 120 phút

339 0

Open Time: 7:00 AM - Close Time: 6:00 PM

Email: baotangbt@svhttdl.binhthuan.gov.vn

Address: Thị trấn Đức Tài, Huyện Đức Linh, Binh Thuan Provice

Vo Dat temple is a historical-cultural relic ranked by the People’s Committee of Binh Thuan Province in Decision No. 2134 / QD-UBND dated September 4, 2013. This is also the only village temple in Duc Linh district, located on February 3 in Quarter 9, Duc Tai town. The main direction of the village temple is looking to the Southeast, about 350m from Duc Tai Town People’s Committee and Duc Linh District People’s Committee about 11 km to the Southwest.

From Phan Thiet city, take National Highway 1A to the direction of Ho Chi Minh City 58km, to the intersection of Base VI, turn right along DT.720 about 40km to Lac Tanh town, Tanh Linh district. From here, take the road DT.710 to the northwest about 20km to the junction intersecting DT.710 and DT.713 (Vo Xu town), then turn left to follow DT.713 about 12km to reach village temple Vo Dat village.

According to the practices of his father in the past, the name of the village temple is often taken from the name of the village where they live and Vo Dat village is no exception. Vo Dat is a place since this land was discovered and created life by the first generations of Vietnamese people. Later, when creating the village temple, the people here took the village’s name to name it village temple. Up to now, although the name of Vo Dat village is no longer available, that name is still preserved by the people to this day.

Currently, local people still pass on many legends related to the name of Vo Dat village, the legend said: “Once upon a time, there was an ethnic minority named Mang Dat living in the late nineteenth and early centuries. XX century. He was born in a wealthy, intelligent, educated and fluent Vietnamese family. Therefore, he was recruited by the French to the army to serve his conspiracy to rule. However, after a period of service to France, witnessing the cruelty of the enemy to his compatriots, he fled from the French army. Under Bao Dai’s reign, he was the man who made great contributions in gathering compatriots to fight the French to protect their neighbors and at the same time helped the king build a hunting ground in the former Duc Linh land. Thanks to that merit, he was ordained a king of martial arts by the Emperor Bao Dai. After his death, in memory of his gratitude, the people took his name to give to the land they live in.”

After 1975, due to difficult economic conditions; Moreover, under the subsidy period, as well as many other localities in the province in particular and the whole country in general due to the general awareness of society at that time on the role and value of religious and religious institutions, there were still many deviations. lost, because they were the remnants of feudal society left, so during this period, from the government to the people, nobody paid attention to preserving and renovating the religious facilities and neglecting the damage. fade over time. The village temple of Võ Đản also suffered the same fate, from 1976 to 1983, the local government handed over the land area of the former village temple to the Military Authority of Duc Linh district. From 1983 to 1985, transferred to the district Children’s Cultural Center for use. Since 1985, the land of the old village temple has been abandoned, ritual activities and festivals have not been performed at all. Until 2003, in response to the earnest and legitimate aspiration of the people, the local government restored the house on the old foundation to meet the needs of cultural, spiritual and spiritual beliefs of the community. copper. Since then, the local people have paid attention to contributing effort and money to restore the spacious and spacious Vo Dat village village temple on the old foundation. After many years of restoration, Vo Dat village has basically been restored to the traditional style and structure of traditional folk architecture, including the following items: Main Gate, Binh Phong and Chinh. Electricity, Guest houses, Warehouses and Smoke houses. The architecture of the village temple is arranged on the land area of 1,068.2m2, surrounded by a solid and dignified protective wall system.

The village temple of Vo Đan also preserves artifacts for worshiping and sacrifices on festive occasions, such as: tablets, bowls of bowls, bao lam, diaphragm, couplets, gongs, drums and drums. small, wooden material cranes, copper peaks, vases, lamp platforms, copper bells, incense burners, cradles, martial arts statues, religious statues ...

Every year, at the Vo Dat temple, there are 2 main festivals: Spring sacrifice festival, also known as Ky Yen festival held on February 15-16, the Thu festival takes place on Lunar September 8-9. In addition, there are other rituals such as: The death anniversary of To Hung King on the 10th day of the third lunar month; ritual of offering fruits and incense to spirits and ancestors on the Full Moon Days and the 1st date of the month ...

The annual festival at Vo Dat temple always attracts a large number of local people to participate, which is a cultural living space not only for the people of Duc Tai town but also a general festival of the people Đức Hạnh commune, Đức Tín and surrounding localities. Coming to the festival, everyone showed their respect and gratitude to the tutelary god Deity, the gentle and gentle people, who had openly opened the land, established a village and built Vo Dat village temple. This is a unique cultural beauty, demonstrating the deep “drinking water to remember the source” ethic of today’s generations for the predecessors. On the occasion of the festival at Vo Dat village temple, besides  the ceremony, many activities such as performing folk arts such as: Boi singing, Don ca tuong, ho Bai Choi, Lan dance ... were brought to the festival. an atmosphere of excitement, joy and bustle; contribute to tightening solidarity, solidarity between members of the community together and join hands to build an increasingly prosperous homeland./.

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Introdution

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Vo Dat temple is a historical-cultural relic ranked by the People’s Committee of Binh Thuan Province in Decision No. 2134 / QD-UBND dated September 4, 2013. This is also the only village temple in Duc Linh district, located on February 3 in Quarter 9, Duc Tai town. The main direction of the village temple is looking to the Southeast, about 350m from Duc Tai Town People’s Committee and Duc Linh District People’s Committee about 11 km to the Southwest.

From Phan Thiet city, take National Highway 1A to the direction of Ho Chi Minh City 58km, to the intersection of Base VI, turn right along DT.720 about 40km to Lac Tanh town, Tanh Linh district. From here, take the road DT.710 to the northwest about 20km to the junction intersecting DT.710 and DT.713 (Vo Xu town), then turn left to follow DT.713 about 12km to reach village temple Vo Dat village.

According to the practices of his father in the past, the name of the village temple is often taken from the name of the village where they live and Vo Dat village is no exception. Vo Dat is a place since this land was discovered and created life by the first generations of Vietnamese people. Later, when creating the village temple, the people here took the village’s name to name it village temple. Up to now, although the name of Vo Dat village is no longer available, that name is still preserved by the people to this day.

Currently, local people still pass on many legends related to the name of Vo Dat village, the legend said: “Once upon a time, there was an ethnic minority named Mang Dat living in the late nineteenth and early centuries. XX century. He was born in a wealthy, intelligent, educated and fluent Vietnamese family. Therefore, he was recruited by the French to the army to serve his conspiracy to rule. However, after a period of service to France, witnessing the cruelty of the enemy to his compatriots, he fled from the French army. Under Bao Dai’s reign, he was the man who made great contributions in gathering compatriots to fight the French to protect their neighbors and at the same time helped the king build a hunting ground in the former Duc Linh land. Thanks to that merit, he was ordained a king of martial arts by the Emperor Bao Dai. After his death, in memory of his gratitude, the people took his name to give to the land they live in.”

After 1975, due to difficult economic conditions; Moreover, under the subsidy period, as well as many other localities in the province in particular and the whole country in general due to the general awareness of society at that time on the role and value of religious and religious institutions, there were still many deviations. lost, because they were the remnants of feudal society left, so during this period, from the government to the people, nobody paid attention to preserving and renovating the religious facilities and neglecting the damage. fade over time. The village temple of Võ Đản also suffered the same fate, from 1976 to 1983, the local government handed over the land area of the former village temple to the Military Authority of Duc Linh district. From 1983 to 1985, transferred to the district Children’s Cultural Center for use. Since 1985, the land of the old village temple has been abandoned, ritual activities and festivals have not been performed at all. Until 2003, in response to the earnest and legitimate aspiration of the people, the local government restored the house on the old foundation to meet the needs of cultural, spiritual and spiritual beliefs of the community. copper. Since then, the local people have paid attention to contributing effort and money to restore the spacious and spacious Vo Dat village village temple on the old foundation. After many years of restoration, Vo Dat village has basically been restored to the traditional style and structure of traditional folk architecture, including the following items: Main Gate, Binh Phong and Chinh. Electricity, Guest houses, Warehouses and Smoke houses. The architecture of the village temple is arranged on the land area of 1,068.2m2, surrounded by a solid and dignified protective wall system.

The village temple of Vo Đan also preserves artifacts for worshiping and sacrifices on festive occasions, such as: tablets, bowls of bowls, bao lam, diaphragm, couplets, gongs, drums and drums. small, wooden material cranes, copper peaks, vases, lamp platforms, copper bells, incense burners, cradles, martial arts statues, religious statues ...

Every year, at the Vo Dat temple, there are 2 main festivals: Spring sacrifice festival, also known as Ky Yen festival held on February 15-16, the Thu festival takes place on Lunar September 8-9. In addition, there are other rituals such as: The death anniversary of To Hung King on the 10th day of the third lunar month; ritual of offering fruits and incense to spirits and ancestors on the Full Moon Days and the 1st date of the month ...

The annual festival at Vo Dat temple always attracts a large number of local people to participate, which is a cultural living space not only for the people of Duc Tai town but also a general festival of the people Đức Hạnh commune, Đức Tín and surrounding localities. Coming to the festival, everyone showed their respect and gratitude to the tutelary god Deity, the gentle and gentle people, who had openly opened the land, established a village and built Vo Dat village temple. This is a unique cultural beauty, demonstrating the deep “drinking water to remember the source” ethic of today’s generations for the predecessors. On the occasion of the festival at Vo Dat village temple, besides  the ceremony, many activities such as performing folk arts such as: Boi singing, Don ca tuong, ho Bai Choi, Lan dance ... were brought to the festival. an atmosphere of excitement, joy and bustle; contribute to tightening solidarity, solidarity between members of the community together and join hands to build an increasingly prosperous homeland./.

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